Ugandan death penalty petition
I received a well-intentioned request from the campaigners at http://www.avaaz.org/ to donate money to a rights’ group that wishes to run an opinion poll about proposed tougher anti-gay legislation in Uganda. They believe the opinion poll will show Ugandans do not back the bill, which calls for the death penalty in cases of “aggravated homosexuality” – having gay sex while HIV positive, with a minor or a disabled person. Belief in human rights will overpower homophobia, they reason.
Sorry Avaaz, but I think you are underestimating the virulence of homophobia in not only Uganda, but the rest of East Africa. I have spoken to pleasant, reasonable, ordinary Ugandans who believe gays are an abomination and think the law is fine. When the president of The Gambia threatened to behead gays a while back, it was a Ugandan who said he was quite right. In neighbouring Kenya, a mob in Mtwapa recently had to be stopped from setting fire to a man they believed to be gay. The mob was rampaging around after a gay wedding was stopped. There are countless examples of such widespread hatred.
These people are not extremists, in the sense that they are a small minority with views different from the rest of their society. They are ordinary citizens with attitudes that have been drummed into them by religion. So I am struggling to understand where this idea that Ugandans do not support the bill is coming from.
I personally believe the bill will not be passed in its current form, simply because of the amount of international pressure being applied. President Museveni has already tried to distance himself from the bill and called it a “foreign policy issue” after having his ear bent by Gordon Brown and Hillary Rodham Clinton, amongst other world leaders.
Museveni doesn’t care what Avaaz or a handful of Ugandan human rights’ activists think. But with the threat of cuts to international aid hanging over Uganda’s head – Sweden has said it will cut off aid if the bill becomes law – the nation can’t afford to pass this legislation.
The real fight shouldn’t be against the bill. It should be against Uganda’s exisiting legislation, which is already draconian. Even if the bill is stopped, Ugandan gays still find themselves living in a country where their sexual preference is criminalised and they face discrimination and violence. That is something that isn’t going to change any time soon.
Ugandan death penalty petition
I received a well-intentioned request from the campaigners at http://www.avaaz.org/ to donate money to a rights’ group that wishes to run an opinion poll about proposed tougher anti-gay legislation in Uganda. They believe the opinion poll will show Ugandans do not back the bill, which calls for the death penalty in cases of “aggravated homosexuality” – having gay sex while HIV positive, with a minor or a disabled person. Belief in human rights will overpower homophobia, they reason.
Sorry Avaaz, but I think you are underestimating the virulence of homophobia in not only Uganda, but the rest of East Africa. I have spoken to pleasant, reasonable, ordinary Ugandans who believe gays are an abomination and think the law is fine. When the president of The Gambia threatened to behead gays a while back, it was a Ugandan who said he was quite right. In neighbouring Kenya, a mob in Mtwapa recently had to be stopped from setting fire to a man they believed to be gay. The mob was rampaging around after a gay wedding was stopped. There are countless examples of such widespread hatred.
These people are not extremists, in the sense that they are a small minority with views different from the rest of their society. They are ordinary citizens with attitudes that have been drummed into them by religion. So I am struggling to understand where this idea that Ugandans do not support the bill is coming from.
I personally believe the bill will not be passed in its current form, simply because of the amount of international pressure being applied. President Museveni has already tried to distance himself from the bill and called it a “foreign policy issue” after having his ear bent by Gordon Brown and Hillary Rodham Clinton, amongst other world leaders.
Museveni doesn’t care what Avaaz or a handful of Ugandan human rights’ activists think. But with the threat of cuts to international aid hanging over Uganda’s head – Sweden has said it will cut off aid if the bill becomes law – the nation can’t afford to pass this legislation.
The real fight shouldn’t be against the bill. It should be against Uganda’s exisiting legislation, which is already draconian. Even if the bill is stopped, Ugandan gays still find themselves living in a country where their sexual preference is criminalised and they face discrimination and violence. That is something that isn’t going to change any time soon.
Journalism and body counts
I found out on Saturday that a very close friend of mine, Kristian Kramer, died last week, aged 37. He was genuinely an amazing guy who was trying to save other skiers following an avalanche in Switzerland, only to be swept away by a second avalanche.
His ex-girlfriend told me, and gave me links to some stories on the BBC about the avalanche. As I read the stories, I was struck by the gap between how devastated I felt and the cold relating of the facts. Then I realised how many stories I have written about people dying in their dozens and the emotional disconnect in those stories. I have done it so many time I am no longer upset by these stories and do not consider the human cost.
Now, after having the human cost brought home to me, I’m not sure if I want to be a journalist any longer, or at least not the kind of journalist that writes these impersonal stories.
Journalism and body counts
I found out on Saturday that a very close friend of mine, Kristian Kramer, died last week, aged 37. He was genuinely an amazing guy who was trying to save other skiers following an avalanche in Switzerland, only to be swept away by a second avalanche.
His ex-girlfriend told me, and gave me links to some stories on the BBC about the avalanche. As I read the stories, I was struck by the gap between how devastated I felt and the cold relating of the facts. Then I realised how many stories I have written about people dying in their dozens and the emotional disconnect in those stories. I have done it so many time I am no longer upset by these stories and do not consider the human cost.
Now, after having the human cost brought home to me, I’m not sure if I want to be a journalist any longer, or at least not the kind of journalist that writes these impersonal stories.
Kenyans and the art of rubbernecking
If rubbernecking were an Olympic sport, a Kenyan would be a shoo-in for the gold every time.
I was on the bus heading into town the other day, and as usual I had my head down reading my book. Suddenly there was a big commotion. Everybody on my side of the bus pressed their faces to the window. Everybody on the other side stood up and tried to cram into the aisle to see what the others were looking at. Excited voices buzzed back and forth: “What’s happening?” “Can you see it?”
They were looking at a huge circle of people gathered around something unseen on the ground – possibly someone who had died of a heart attack or been hit by a car. The rubberneckers on the bus were rubbernecking at another group of rubberneckers. The funny thing was that the bus – which if you have ever ridden public transport in Nairobi you will know was not very stable to begin with – tilted crazily to the side. Had it fallen over the rubberneckers would have become the rubberneckees (I know that’s not a real word, but I like it).
This incident encapsulated the culture of rubbernecking in Kenya. I find the sheer exuberance and lack of embarrassment with which Kenyans go about rubbernecking very endearing, although I’m sure if I were lying in a pool of my own blood I would not be so keen on it.
If you open the Daily Nation on any given day, you are sure to find a few photographs showing Wananchi (citizens) rubbernecking. The picture may show a truck overturned in a shallow river watched by a line of people gathered on the hill above, curious onlookers peeking through the curtains of a home where a rape and murder victim has been found or hundreds of people watching the clean-up of a supermarket gutted by fire in the hope of seeing some bodies being brought out (all real examples).
The phenomenon cuts across all strata of society: you are just as likely to see a businessman in a pin-striped suit jostling for a good view as you are a security guard or gardener.
So why do I like it? Well, because it is an honest expression of human nature that is considered unacceptable in my own country. As much as we don’t like to admit it, humans have a fascination with death, preferably other people’s. I remember as a boy of about 12 coming across the body of a man who had dropped dead of a heart attack near my school in Glasgow. My friend and I stopped to gawk as all the adults walked past. You could tell they wanted gather round, but in our culture it wasn’t appropriate. All they could do was slow down and look out of the corner of their eyes for as long as possible. As an adult, I am now bound by my culture, so when I pass an accident or dead body now, I do little more than steal a furtive glance, even though I want to see more.
There is nothing inherently bad about wanting to look at car wrecks. Death is coming to us all, yet it is a huge mystery. We only get to experience it once barring medical intervention and we so rarely get to observe it close up. Why would we not want to look it in the eyes and try to understand it, glean some hints as to its nature, at every opportunity?
Of course, this is just my opinion on why the wananchi gather. It is possible some people just find intestines pretty. Maybe one day I will join the crowd of onlookers to ask them why they are there. I am not sure they will have an answer for me, as I do believe the urge to watch is instinctive. But at least it will give me an excuse to get close to the body and have a right good stare.