Michael Logan

Novelist, Journalist and other things ending in -ist

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Violence and Graphic Imagery in Journalism and Fiction

July 25, 2012 by Michael Logan

I have had cause over the last year to think long and hard about the graphic depiction of violence and death, be it through images or words, in journalism and fiction. One reason for this is that my novel, Apocalypse Cow, has attracted comments for its violent scenes, some of which contain detailed descriptions. The other, and more significant, reason is that my journalism career has brought me into contact with many images of death.
When I was in my early 20s, I had a huge argument with a guy who was selling copies of Socialist Worker at Glasgow University over the issue he was waving around. The magazine cover carried the now-famous picture of the severed heads of three Serbs, with the boot of a Bosnian commander balanced atop one as it if were a football. I was outraged, in that way bolshie young students who think they know everything excel at, and accused him of using the image to sell more copies. His counter-argument, shouted at equal volume, ran that only through depicting the full horrors of war would people truly understand what we do to each other in the name or religion, politics and land.
Now, I believe I was wrong to get all aquiver.
Last year, when I was editing a website focusing on Somalia, virtually every day I received intensely graphic pictures of the conflict, usually without any warning in the subject line of the email. When I opened up the message, I would be confronted by huge, full-colour photographs of beheaded bodies, suicide bombers with their coiled and glistening entrails exposed and body parts scattered all around, and corpses displaying ragged entry and exit wounds. Every picture prompted a visceral reaction, and while I published only a select few, I always considered carefully whether I should share this feeling with the reading public.
There are several arguments for and against, and I feel the exploitation angle is the least convincing. Nobody likes to see such images, or at least nobody admits to liking it, and it usually causes a storm when such graphic violence is depicted. Why? After all, just because you don’t see it doesn’t mean it’s not happening.
I believe that without such images, it is far too easy for people to turn their backs on the reality of a conflict, whether their government is involved or not. How many times have you read an article about dozens being killed in a suicide bombing in Mogadishu or civilians being shot in the crossfire in Afghanistan, yet kept on eating your bacon sandwich, perhaps shaking your head a little. It doesn’t touch you. You just don’t feel it.
As someone who has spent the last ten years making his living from the written word, this is going to sound like heresy, but often only a picture can prompt that gut reaction.  I believe the media should show more images from war zones, to serve as a salutary lesson of what people are actually doing to each other, often in our names, outside the safe confines of our apartment walls.
The Kenya Burning exhibition and book, which depicted the full scale of the bloody tribal-tinged violence that swept the country after disputed elections in December 2007, is a perfect example of how images of death and destruction can create a positive effect. While Kenya’s population is just under 40 million, only around 1,500 people died, so most didn’t witness the violence first hand. This exhibition gave them a chance to really feel it, and played a key role in creating the ‘never again’ attitude that is now prevalent among many Kenyans – most of whom didn’t understand the full consequences of their role in stoking the conflict until confronted with these disturbing pictures.
However, there is another side to the story: the narrative that relatives of those who had died would be traumatized by what they see. I understand this argument, and can see why opening a newspaper or website to see the body of a loved one would prompt gut-wrenching anguish. This is why it was a tough one to call when working on the website, and I erred on the side of caution. Also, in an accident or natural disaster, there is little point to showing the pictures. When the Kenyan minister George Saitoti’s helicopter came down recently, Kenyan media ran graphic pictures of burned bodies, but this served no purpose, as those pictures would never stop another mechanical failure.
Much the same argument applies in fiction. My book is violent, something that has freaked out some readers – who have no problem reading about death as long as they aren’t presented with the details. I find this censorious attitude odd. Writers go into exhaustive detail on every other aspect of human existence, and this is not only embraced, but expected. Yet when it comes to death, it only seems acceptable to describe the emotional impact rather than the physical process.
My theory is that people rationalize their distaste for images or graphic descriptions of violence. They will call it exploitative, or gratuitous or plain tasteless. Ultimately, however, it is about our fear of death. We don’t like to be reminded of how fragile we are; how, in the end we are made up of flesh, bone, tissue and blood. It is hard to reconcile our rich inner lives, our concepts of self and soul, with the precarious biology of our bodies, which can be unravelled at any moment. Most of us can’t even bear seeing others in the nude, as evidenced by the repeated arrest of the naked rambler in Scotland, never mind digging deeper into the bodies that are so indistinguishable from one another and thus realizing we are perhaps not quite as individual or special as we thought.
Personally, I find it more distasteful when books and films are full of death, yet it is glossed over, the impact of the most profound thing that can happen to a human diluted by the audience being allowed to look away at the crucial moment. Glamorization of violence can only happen when the reader or viewer is allowed to enjoy the crash-bang-wallop action without being shown the full horror of violence. Death, particularly violent death, is bloody, horrific, disgusting and cruel. I believe it should be portrayed as such, otherwise we are shirking our responsibility to depict human existence as it is and allowing people to revel in the ‘glorious’ aspects of war or combat in any form.
Yes, depictions of graphic violence are disturbing, and so they should be. Aside from reminding us of our mortality, our uncomfortable reactions remind us of the basic human decency that prevents most of us from killing. That, in itself, is surely a worthwhile goal.

Filed Under: apocalypse cow, death, fiction, graphic images, journalism, media, violence

Ugandan death penalty petition

February 25, 2010 by Michael Logan

I received a well-intentioned request from the campaigners at http://www.avaaz.org/ to donate money to a rights’ group that wishes to run an opinion poll about proposed tougher anti-gay legislation in Uganda. They believe the opinion poll will show Ugandans do not back the bill, which calls for the death penalty in cases of “aggravated homosexuality” – having gay sex while HIV positive, with a minor or a disabled person. Belief in human rights will overpower homophobia, they reason.

Sorry Avaaz, but I think you are underestimating the virulence of homophobia in not only Uganda, but the rest of East Africa. I have spoken to pleasant, reasonable, ordinary Ugandans who believe gays are an abomination and think the law is fine. When the president of The Gambia threatened to behead gays a while back, it was a Ugandan who said he was quite right. In neighbouring Kenya, a mob in Mtwapa recently had to be stopped from setting fire to a man they believed to be gay. The mob was rampaging around after a gay wedding was stopped. There are countless examples of such widespread hatred.

These people are not extremists, in the sense that they are a small minority with views different from the rest of their society. They are ordinary citizens with attitudes that have been drummed into them by religion. So I am struggling to understand where this idea that Ugandans do not support the bill is coming from.

I personally believe the bill will not be passed in its current form, simply because of the amount of international pressure being applied. President Museveni has already tried to distance himself from the bill and called it a “foreign policy issue” after having his ear bent by Gordon Brown and Hillary Rodham Clinton, amongst other world leaders.

Museveni doesn’t care what Avaaz or a handful of Ugandan human rights’ activists think. But with the threat of cuts to international aid hanging over Uganda’s head – Sweden has said it will cut off aid if the bill becomes law – the nation can’t afford to pass this legislation.

The real fight shouldn’t be against the bill. It should be against Uganda’s exisiting legislation, which is already draconian. Even if the bill is stopped, Ugandan gays still find themselves living in a country where their sexual preference is criminalised and they face discrimination and violence. That is something that isn’t going to change any time soon.

Filed Under: avaaz, death, gay, penalty, rights, uganda

Ugandan death penalty petition

February 25, 2010 by Michael Logan

I received a well-intentioned request from the campaigners at http://www.avaaz.org/ to donate money to a rights’ group that wishes to run an opinion poll about proposed tougher anti-gay legislation in Uganda. They believe the opinion poll will show Ugandans do not back the bill, which calls for the death penalty in cases of “aggravated homosexuality” – having gay sex while HIV positive, with a minor or a disabled person. Belief in human rights will overpower homophobia, they reason.

Sorry Avaaz, but I think you are underestimating the virulence of homophobia in not only Uganda, but the rest of East Africa. I have spoken to pleasant, reasonable, ordinary Ugandans who believe gays are an abomination and think the law is fine. When the president of The Gambia threatened to behead gays a while back, it was a Ugandan who said he was quite right. In neighbouring Kenya, a mob in Mtwapa recently had to be stopped from setting fire to a man they believed to be gay. The mob was rampaging around after a gay wedding was stopped. There are countless examples of such widespread hatred.

These people are not extremists, in the sense that they are a small minority with views different from the rest of their society. They are ordinary citizens with attitudes that have been drummed into them by religion. So I am struggling to understand where this idea that Ugandans do not support the bill is coming from.

I personally believe the bill will not be passed in its current form, simply because of the amount of international pressure being applied. President Museveni has already tried to distance himself from the bill and called it a “foreign policy issue” after having his ear bent by Gordon Brown and Hillary Rodham Clinton, amongst other world leaders.

Museveni doesn’t care what Avaaz or a handful of Ugandan human rights’ activists think. But with the threat of cuts to international aid hanging over Uganda’s head – Sweden has said it will cut off aid if the bill becomes law – the nation can’t afford to pass this legislation.

The real fight shouldn’t be against the bill. It should be against Uganda’s exisiting legislation, which is already draconian. Even if the bill is stopped, Ugandan gays still find themselves living in a country where their sexual preference is criminalised and they face discrimination and violence. That is something that isn’t going to change any time soon.

Filed Under: avaaz, death, gay, penalty, rights, uganda

Journalism and body counts

January 14, 2010 by Michael Logan

I found out on Saturday that a very close friend of mine, Kristian Kramer, died last week, aged 37. He was genuinely an amazing guy who was trying to save other skiers following an avalanche in Switzerland, only to be swept away by a second avalanche.

His ex-girlfriend told me, and gave me links to some stories on the BBC about the avalanche. As I read the stories, I was struck by the gap between how devastated I felt and the cold relating of the facts. Then I realised how many stories I have written about people dying in their dozens and the emotional disconnect in those stories. I have done it so many time I am no longer upset by these stories and do not consider the human cost.

Now, after having the human cost brought home to me, I’m not sure if I want to be a journalist any longer, or at least not the kind of journalist that writes these impersonal stories.

Filed Under: death, disasters, journalism

Journalism and body counts

January 14, 2010 by Michael Logan

I found out on Saturday that a very close friend of mine, Kristian Kramer, died last week, aged 37. He was genuinely an amazing guy who was trying to save other skiers following an avalanche in Switzerland, only to be swept away by a second avalanche.

His ex-girlfriend told me, and gave me links to some stories on the BBC about the avalanche. As I read the stories, I was struck by the gap between how devastated I felt and the cold relating of the facts. Then I realised how many stories I have written about people dying in their dozens and the emotional disconnect in those stories. I have done it so many time I am no longer upset by these stories and do not consider the human cost.

Now, after having the human cost brought home to me, I’m not sure if I want to be a journalist any longer, or at least not the kind of journalist that writes these impersonal stories.

Filed Under: death, disasters, journalism

Kenyans and the art of rubbernecking

September 8, 2009 by Michael Logan

If rubbernecking were an Olympic sport, a Kenyan would be a shoo-in for the gold every time.

I was on the bus heading into town the other day, and as usual I had my head down reading my book. Suddenly there was a big commotion. Everybody on my side of the bus pressed their faces to the window. Everybody on the other side stood up and tried to cram into the aisle to see what the others were looking at. Excited voices buzzed back and forth: “What’s happening?” “Can you see it?”

They were looking at a huge circle of people gathered around something unseen on the ground – possibly someone who had died of a heart attack or been hit by a car. The rubberneckers on the bus were rubbernecking at another group of rubberneckers. The funny thing was that the bus – which if you have ever ridden public transport in Nairobi you will know was not very stable to begin with – tilted crazily to the side. Had it fallen over the rubberneckers would have become the rubberneckees (I know that’s not a real word, but I like it).

This incident encapsulated the culture of rubbernecking in Kenya. I find the sheer exuberance and lack of embarrassment with which Kenyans go about rubbernecking very endearing, although I’m sure if I were lying in a pool of my own blood I would not be so keen on it.

If you open the Daily Nation on any given day, you are sure to find a few photographs showing Wananchi (citizens) rubbernecking. The picture may show a truck overturned in a shallow river watched by a line of people gathered on the hill above, curious onlookers peeking through the curtains of a home where a rape and murder victim has been found or hundreds of people watching the clean-up of a supermarket gutted by fire in the hope of seeing some bodies being brought out (all real examples).

The phenomenon cuts across all strata of society: you are just as likely to see a businessman in a pin-striped suit jostling for a good view as you are a security guard or gardener.

So why do I like it? Well, because it is an honest expression of human nature that is considered unacceptable in my own country. As much as we don’t like to admit it, humans have a fascination with death, preferably other people’s. I remember as a boy of about 12 coming across the body of a man who had dropped dead of a heart attack near my school in Glasgow. My friend and I stopped to gawk as all the adults walked past. You could tell they wanted gather round, but in our culture it wasn’t appropriate. All they could do was slow down and look out of the corner of their eyes for as long as possible. As an adult, I am now bound by my culture, so when I pass an accident or dead body now, I do little more than steal a furtive glance, even though I want to see more.

There is nothing inherently bad about wanting to look at car wrecks. Death is coming to us all, yet it is a huge mystery. We only get to experience it once barring medical intervention and we so rarely get to observe it close up. Why would we not want to look it in the eyes and try to understand it, glean some hints as to its nature, at every opportunity?

Of course, this is just my opinion on why the wananchi gather. It is possible some people just find intestines pretty. Maybe one day I will join the crowd of onlookers to ask them why they are there. I am not sure they will have an answer for me, as I do believe the urge to watch is instinctive. But at least it will give me an excuse to get close to the body and have a right good stare.

Filed Under: death, nairobi, rubbernecking, wananchi

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